This story worked out so well.
A Stigmata In Time
On a holy and holy morning, Jesus sat up on the cross. It was Valentine's Day and he was all alone. His shaft ached in sorrow for the secret love that he could never share. How could he expect Judas to love someone with a holy receptacle?
Godly, he began to recite a poem he had composed. "Ah, my love is like a holy holy might, all on a summer's day. I wish my Judas would nail me, in his own holy way..."
"Do you?" Judas sat down beside Jesus and put his hand on Jesus's palms. "I think that could be arranged."
Jesus gasped godly. "But what about my holy receptacle?"
"I like it," Judas said godly. "I think it's holy."
They came together and their kiss was like to a grain of mustard, which a man having taken, did sow in his field.
"I love you," Jesus said godly.
"I love you too," Judas replied and nailed him.
They bought a lamb, moved in together, and lived godly ever after.
THE END
Sunday, June 01, 2014
Some juvenile faux-writing
I can't believe how old this piece is-I wrote it back when Wrath of the Lich King had just come out and people were still using the Fresh Prince of Bel-Air meme. It was languishing in one of my many notepad files. I present the Dead Ranger of Bel-Air:
Dead Ranger of Bel-air:
Now this the story about how
My life got switch-swapped went around
And don’t worry ‘bout the blade stuck in yo head
I’ll tell you how I became the one of the undead
In west Quel’thalas, trained and served,
I’m very best pals with the beasts and the birds,
Seeking, hunting, killing them intruders
And hobnobbin’ with the best elven shooters
When the might of Scourge,
Bringin’ the pain,
Tried to get to our ‘chanted fountain
I made one little counter and Arthas got pissed,
He said, “I’ll have to do somethin’ ‘bout that elven bitch.”
I whistled for my troops as the dead came near,
Ghouls and Fiends and Zombies were here,
I anything, I had nothing to say,
But I thought, “For the elves!” “Yo homes, fire away!”
The battle was long, well into the day,
Until Arthas came for me, and then I was slain
He thought a clean kill was way too unfair,
I was raised from the dead, so let the living beware.
Dead Ranger of Bel-air:
Now this the story about how
My life got switch-swapped went around
And don’t worry ‘bout the blade stuck in yo head
I’ll tell you how I became the one of the undead
In west Quel’thalas, trained and served,
I’m very best pals with the beasts and the birds,
Seeking, hunting, killing them intruders
And hobnobbin’ with the best elven shooters
When the might of Scourge,
Bringin’ the pain,
Tried to get to our ‘chanted fountain
I made one little counter and Arthas got pissed,
He said, “I’ll have to do somethin’ ‘bout that elven bitch.”
I whistled for my troops as the dead came near,
Ghouls and Fiends and Zombies were here,
I anything, I had nothing to say,
But I thought, “For the elves!” “Yo homes, fire away!”
The battle was long, well into the day,
Until Arthas came for me, and then I was slain
He thought a clean kill was way too unfair,
I was raised from the dead, so let the living beware.
 |
| Sylvanas: "What in the Forsaken's name?" |
Top-tier /lit/ copypasta
/lit/ got it's hands on the Navy SEALS copypasta and subjected it to postmodernism:
A dualist Plato scholar philosophy professor and designer of hydroelectric power stations was teaching a class on René Descartes, known metaphysician. ”Before the class begins, you must get on your knees and worship Descartes and accept that his "cogito ergo sum" is the most self-evident idea in the history of humanity, even more evident than "panta rei"!”
At this moment, a brave, patriotic, deep ecologist Heideggerian traditional farmer who had written over 1500 papers on the ontological difference and understood the necessity of a new German beginning for western philosophy and fully supported all hermeneutization of ontology spoke:
”What is that by terms of which this rock can be said to exist, pinhead?” he said in a 19th century rural dialect of German
The arrogant professor smirked quite modernly and smugly replied, “Matter, you stupid postmodernist.”
”Wrong. Matter is just an a posteriori theoretical understanding of reality. If its Being, as you say, is a metaphysical substance… then its Being is a being.”
The professor was visibly shaken, and dropped his chalk and copy of Discourse on the Method. He stormed out of the room crying those dualist crocodile tears. The same tears modernists cry for the “res cogitans” when they jealously try to claw wonder from the world by making it a standing-reserve of resources. There is no doubt that at this point our professor, Aristotle Spinoza, wished he had pulled himself up by his bootstraps and become more than an inauthentic nihilist. He wished so much that he could experience aletheia, but he himself had created metaphysical cages that prevented Being from showing itself!
The students applauded and all enrolled in the university of Freiburg that day and accepted historicity and finitude as the defining characteristics of human existence. An eagle named “Ereigenis” flew into the room and perched atop the portrait of Friedrich Nietzsche and shed a tear on the chalk. Sein und Zeit was read several times, and Being itself was disclosed and propagated authenticity and existential dread throughout the country.
The professor lost his tenure and was fired the next day. He died after being ran over by a motorized fleet of agricultural machinery and nothing happened to him after that because being-towards-death is a condition of possibility for experience.
More where that came from!
A dualist Plato scholar philosophy professor and designer of hydroelectric power stations was teaching a class on René Descartes, known metaphysician. ”Before the class begins, you must get on your knees and worship Descartes and accept that his "cogito ergo sum" is the most self-evident idea in the history of humanity, even more evident than "panta rei"!”
At this moment, a brave, patriotic, deep ecologist Heideggerian traditional farmer who had written over 1500 papers on the ontological difference and understood the necessity of a new German beginning for western philosophy and fully supported all hermeneutization of ontology spoke:
”What is that by terms of which this rock can be said to exist, pinhead?” he said in a 19th century rural dialect of German
The arrogant professor smirked quite modernly and smugly replied, “Matter, you stupid postmodernist.”
”Wrong. Matter is just an a posteriori theoretical understanding of reality. If its Being, as you say, is a metaphysical substance… then its Being is a being.”
The professor was visibly shaken, and dropped his chalk and copy of Discourse on the Method. He stormed out of the room crying those dualist crocodile tears. The same tears modernists cry for the “res cogitans” when they jealously try to claw wonder from the world by making it a standing-reserve of resources. There is no doubt that at this point our professor, Aristotle Spinoza, wished he had pulled himself up by his bootstraps and become more than an inauthentic nihilist. He wished so much that he could experience aletheia, but he himself had created metaphysical cages that prevented Being from showing itself!
The students applauded and all enrolled in the university of Freiburg that day and accepted historicity and finitude as the defining characteristics of human existence. An eagle named “Ereigenis” flew into the room and perched atop the portrait of Friedrich Nietzsche and shed a tear on the chalk. Sein und Zeit was read several times, and Being itself was disclosed and propagated authenticity and existential dread throughout the country.
The professor lost his tenure and was fired the next day. He died after being ran over by a motorized fleet of agricultural machinery and nothing happened to him after that because being-towards-death is a condition of possibility for experience.
More where that came from!
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